Bologna has the kind of image problem most cities would take gladly. It is famous for its cooking, exhaustively, and the consequence is that everything else gets filed as digestion — a tower photographed on the way to a table, a piazza crossed at speed, a museum sacrificed to a long lunch. Spend three days here with the menu closed and the city rearranges itself into something stranger and better: a place of anatomy theatres and terracotta corpses, of a university quarter that still behaves like one, and of a memorial to a passenger aircraft that nobody has ever fully explained.
What follows is a ranking, which is a blunt instrument, so here is the yardstick. Each entry was judged on two things: how long it genuinely holds an interested adult who is not a specialist, and whether it still works on a wet Tuesday in November, when the terraces, the hills and the evening drift under the arcades are all unavailable. A third test — whether the same experience is easily had elsewhere in Italy — was applied and then broken on purpose at number six, which is a list of day trips; the break is flagged where it happens, and so is every fair-weather suggestion further down. The city's porticoes and its cooking are covered elsewhere on this site and are deliberately absent below.
1. Santo Stefano, and the seven churches that are not seven
Six or seven hundred metres south-east of Piazza Maggiore — eight to ten minutes through the lanes, not the five most guides claim — a sloping brick piazza rises to a complex that no amount of advance reading quite prepares you for. Santo Stefano is not one church but a knot of them, grown into each other over roughly a thousand years and known collectively as the sette chiese, though counting them honestly is a fool's errand: some were absorbed into their neighbours, some rebuilt, and the whole group was heavily reworked in the restoration campaigns of the 1870s and 1880s, which stripped later accretions and re-fronted parts of it in the medieval manner the period preferred.
Tradition holds that the site was laid out to echo the holy places of Jerusalem, and the logic survives. You pass from the Crucifix church into a dim brick rotunda, the Santo Sepolcro, built around a shrine that stands in for the tomb in Jerusalem and that long held the relics of Bologna's patron saint. Beyond it, the Cortile di Pilato is an open courtyard with a broad stone basin at its centre carrying a Lombard-era inscription, and beyond that a Romanesque cloister of stacked arcades where the capitals are worth ten minutes on their own. The oldest fabric, by tradition, belongs to the church of Saints Vitale and Agricola, and it feels it: bare, cold, assembled from salvaged Roman stone.
Allow an hour. Entry is generally free at the time of writing with a donation expected, and like most Bolognese churches the complex usually shuts for a couple of hours in the middle of the day, so the choice is early morning or the second half of the afternoon. We would take the afternoon — the low sun comes straight down the piazza and into the brick — and the itinerary at the end of this piece is built that way, but if you want the rotunda before anyone else is in it, come at opening instead. Either works; what does not work is arriving at one o'clock. The piazza outside hosts an antiques market on a monthly rhythm, usually the second weekend, with gaps in high summer — worth checking, because it changes the character of the square completely.
2. The Archiginnasio, and the room where the dissections happened
The University of Bologna is conventionally dated to 1088 and generally described as the oldest continuously operating university in Europe. That is a fact people repeat; the Archiginnasio is where it becomes visible. Built in the 1560s as the single home for a teaching body that had until then been scattered through rented rooms across the city, it now houses the municipal library — and its courtyard, staircases and loggias are plastered floor to vault with the painted and carved coats of arms of students and rectors. The usual figure given is around six thousand. Standing under them, the count feels conservative.
The reason to buy a ticket is the anatomical theatre upstairs: a small amphitheatre entirely lined in fir, tiered benches rising around a marble dissection table, a canopy overhead, and — holding up the lecturer's canopy — two flayed figures carved in the eighteenth century, muscles exposed, entirely calm about it. The Archiginnasio was hit in the Allied bombing of January 1944 and the theatre was largely destroyed; what you see was rebuilt from salvaged fragments, which is disclosed on site and does nothing to diminish it. The same ticket usually covers the Sala dello Stabat Mater next door, the university's old Aula Magna, its walls lined with student and rectorial heraldry. It takes its name from the Italian première of Rossini's Stabat Mater, a sacred work rather than an opera, given here in 1842 under Donizetti.
Budget forty minutes. Anyone left wanting more should walk ten minutes up Via Zamboni to Palazzo Poggi, where the university's older scientific collections survive: Aldrovandi's natural history cabinets, ship models, and the obstetric teaching collection assembled by Giovanni Antonio Galli — clay and glass models of the womb, and the apparatus on which trainee midwives learned to manage a delivery by touch. In the same building are the anatomical waxes of Anna Morandi Manzolini: ears, eyes, hands, the branching of nerves, and a self-portrait in which she is dissecting a brain. After her husband's death the city appointed her in her own name to a salaried position attached to the chair of anatomy, and she taught from it. Palazzo Poggi generally opens Tuesday to Sunday; confirm current hours before you commit an afternoon to it.
3. A terracotta lamentation and a marble tomb
The two works we would cross Bologna for are sculpture rather than painting, and both are easy to walk straight past.
The first is in Santa Maria della Vita, a church in the tangle of lanes just off Piazza Maggiore. In a side chapel stands the Lamentation over the Dead Christ, seven life-size terracotta figures by Niccolò dell'Arca, dated somewhere between the 1460s and 1490. Two of the mourners are in violent motion — running, drapery snapped backwards by the wind of their own arrival, mouths open — and the shock of the group comes from the contrast with the five who are not: the Virgin, John, Nicodemus, the body itself. To our eye it is the most affecting object in the city, and it takes fifteen minutes.
The second is the tomb of Saint Dominic in the basilica that bears his name, a few minutes south. The Arca is marble throughout, and it accumulated across five centuries rather than being designed: the main reliefs come from Nicola Pisano's workshop in the 1260s, the cusped lid was carved by Niccolò dell'Arca between 1469 and 1473 — he took his professional name from the job — and three small figures were added by Michelangelo in the mid-1490s, while he was out of Florence and short of work: a kneeling angel with a candlestick and two standing saints. Later hands added again in the sixteenth and eighteenth centuries. None of it is labelled in any obvious way; you have to look. The same church holds Guido Reni's grave, an inlaid choir of astonishing wooden trompe l'oeil, and rather more calm than the tomb of a saint usually attracts.